consequences

Both the dead and living believers will be caught up together to meet Jesus in the air at His appearing (1 Thessalonians 4:17). All without exception will then be brought before the judgment seat of Christ where each will receive “what is due him [or her] for the things done while in the body” (2 Corinthians 5:10, NIV; see also Romans 14:10-12; 1 Corinthians 3:12-15).

At the end of the Tribulation the Bible shows the believers following Jesus, coming from heaven, riding triumphantly on white horses, “and dressed in fine linen, white and clean” (Revelation 19:14). The fine linen identifies them as the Lamb’s bride (the Church) who are fully clothed with “the righteous acts of the saints” and have already taken part in the wedding supper of the Lamb (Revelation 19:7-9). Thus, they are ready to reign with Jesus during the Millennium.

Stanley M. Horton

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What does 1 Corinthians 7:14 mean when it says an unbelieving husband is “sanctified” through a believing wife and the children are now “holy”?

The context refers to a situation where one partner in a marriage becomes a Christian and the other does not. Paul says the believing partner is not to initiate a divorce in such cases where the unbelieving partner chooses to stay in a loving relationship.

He explains further that continuing in this relationship “does not defile the believer. The believer’s faith in God and Jesus has a sanctifying influence over the relationship. In that sense the unbeliever is sanctified, or set apart from anything sinful in the relationship. If this were not so, the children born to the couple would be unclean, that is, ceremonially unclean and therefore unable to come into the presence of God. But the sanctifying influence of the Christian parent makes the children holy in the sense that they belong to the Lord and can be brought into His presence for His blessing. The Holy Spirit can make such a marriage situation into a powerful ministry” (Horton, Stanley M., I & II Corinthians, Springfield, Mo., Logion Press, 1999, p. 71).

This does not mean the unbelieving spouse is given salvation. The children also, upon reaching an age of accountability, still have to make their personal choices. But the blessings they enjoy because of the believing parent certainly could influence them (and the unbelieving partner as well) to accept Jesus as Savior and Lord.

Stanley M. Horton

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Innocent people seem to suffer a lot. Why do bad things happen to good people? And why do so many bad people seem to have it made?

My godly mother was beaten and left for dead by a young prison parolee. Mother lived five more years, faithfully praying for the man’s salvation. Many asked, “Why would God allow such a good woman to suffer such a bad thing?”

God has not given one simple answer that will satisfy everyone, but His Word has given us all we need to know in order to live victoriously (2 Peter 1:3,4). Being all-powerful and all-loving, He absolutely works all things for good for those who love Him (Romans 8:28).

Christians are subject to common calamities. If God protected His children from all storms, disappointments, poverty and plagues, people would be tempted to serve Him for selfish reasons, as Satan falsely accused Job of doing (Job 1:10,11). Good people have no insurance against physical death; even innocent children and babies die. Heartbroken loved ones can be comforted by God’s promise that He sometimes takes the righteous one away “from the evil to come” (Isaiah 57:1).

When believers sow to the flesh, they reap bad consequences; Galatians 6:7 was written to Christians. God chastens His children (Hebrews 12:5) to correct wrong attitudes and prevent sin. Paul suffered a painful infirmity, “a messenger of Satan” to keep him from pride (2 Corinthians 12:7).

Fiery trials come to purify our faith (1 Peter 1:7). Tribulation is essential to perseverance, and these produce character, the only thing we can take with us into heaven for eternity (Roman 5:3,4). As believers, we share in the “fellowship of his suffering” (Philippians 3:10). The same world that hated Him hates us (John 15:18-21); all who are godly will suffer persecution (2 Timothy 3:12). The sufferings of Christ abound in good people so they can know the comfort God gives. Then — and only then — are they prepared to comfort others (2 Corinthians 1:3-6).

Why do the wicked prosper? Job wrestled with this question (21:7-15). Psalm 73 tells how David’s steps nearly slipped because he was envious when he saw the prosperity of the wicked (vv. 2,3).

Jesus explained why bad people prosper. He said the world loves its own (John 15:19). Satan’s people help each other. From the far-reaching Mafia to local scams, bad people shrewdly cheat others out of wealth (Luke 16:8). Abraham reminded Dives (the rich man) that in his life on earth he received good things (Luke 16:25).

For the present, God allows the devil to be “the god of this world” (2 Corinthians 4:4). He can give the kingdoms of the world to whomsoever he will unless God overrules (Luke 4:6).

God’s goodness toward the sinner is intended to lead him to repentance; if he spurns God’s mercies, he stores up greater wrath for himself at the final judgment (Romans 2:4,5).

God’s final answer to these questions is in the Cross. Jesus used the ultimate “bad thing” to crush the serpent’s head (Colossians 2:15; Genesis 3:15). Soon God’s people will be in the only place in the universe that is totally free of all bad things; all who follow Satan will have lost all that is good forever.

Opal Reddin

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