Answers | To Your Questions About the Bible, Theology and Christian Living

Answers to some common questions about Easter.

Where did the name Easter come from?

An early Christian writer (Bede, c. A.D. 673-735) claims that it came from the name Eastre, a Germanic goddess of spring. The celebration of Christ’s resurrection apparently replaced the pagan festival.

Is the word Easter in the Bible?

Not really—in the original languages. But it does appear once in the King James Version in Acts 12:4. This was corrected in the New King James and other English translations. The word translated Easter in Acts is from the Greek tò páscha. It is translated Passover each of the other 28 times it appears in the King James, as well as in the other English versions.

What is a better name?

Resurrection Sunday is a far better representation of the true meaning of the day.

How early did the celebration of Christ’s resurrection begin?

The earliest historical reference of a formal celebration by the church appears in the middle of the second century. History records a debate then that took place over the correct date of celebration.

How is the date figured anyway?

We don’t have enough room to explain this one. The usual statement—Easter is the first Sunday after the full moon after the first day of spring—is not precisely correct, because there are certain “ecclesiastical rules” that can change the dates. (Read a comprehensive explanation here.)

It’s very early this year. The important thing to know about the date is this: Even though Christians celebrate the resurrection year-round, Easter draws multitudes of people who seldom ever darken the door of a church. It’s a wonderful yearly opportunity to proclaim the truths that lie at the core of our faith.

What is Lent?

A period of 40 days prior to Easter that begins with Ash Wednesday. It is primarily emphasized in liturgical churches. Christians from churches of this tradition are commonly expected to fast and/or give up other things during this period.

What does Mardi Gras have to do with Easter?

Mardi Gras is from the French meaning “fat Tuesday.” The day before the beginning of Lent became a time of feasting and raucous celebration. This celebration has become a longer festival of overindulgence that has become quite depraved and godless.

What is the true meaning of Easter?

The true meaning of Easter is clearly found in the suggested better name—Resurrection Sunday. It is a celebration of the historical fact that Christ rose from the dead, as well as the fact that we serve a living Savior today.

Ken Horn

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I have heard that AG churches should not have religious sounding names. Is this true,and if so, why are we doing this? Should we rename the Assemblies Of God?

Editor’s note: This is an editorial response since there is no straight biblical answer on the topic.

One of the goals of the church is to reach the unsaved and the unchurched. To this end, many pastors and congregations have opted for names that they feel are more inviting to the general populace. In the ’60s and ’70s, there was a movement away from the then typical names: “First Assembly of God,” etc. Many churches became “Christian Center” or something similar. AG churches used to use the word “Temple” a lot. That gave way to “Community Church,” etc. Today, even many of the biggest seeker-sensitive churches use the word “Church” in their name, along with a descriptive word of the location. A few churches have gone to names that do not incorporate anything religious.

I don’t have a beef with anybody’s name. What I do have a problem with is when a church is trying to “trick” people with their name or lack of full disclosure. I don’t believe the name “Assemblies of God” needs to be in the title of a local AG church. But I have seen AG churches that try to keep people from knowing they are AG or Pentecostal. They have the philosophy that people are more likely to attend a church that is not tied to a large fellowship or denomination. I believe this is inherently dishonest.

And, no, we shouldn’t rename the AG. “Assemblies of God” is just fine, and all our churches, while they don’t need to include it in their name, should make it clear they are Assemblies of God. If they don’t … then why are they (AG)?

Ken Horn

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What does 1 Corinthians 7:14 mean when it says an unbelieving husband is “sanctified” through a believing wife and the children are now “holy”?

The context refers to a situation where one partner in a marriage becomes a Christian and the other does not. Paul says the believing partner is not to initiate a divorce in such cases where the unbelieving partner chooses to stay in a loving relationship.

He explains further that continuing in this relationship “does not defile the believer. The believer’s faith in God and Jesus has a sanctifying influence over the relationship. In that sense the unbeliever is sanctified, or set apart from anything sinful in the relationship. If this were not so, the children born to the couple would be unclean, that is, ceremonially unclean and therefore unable to come into the presence of God. But the sanctifying influence of the Christian parent makes the children holy in the sense that they belong to the Lord and can be brought into His presence for His blessing. The Holy Spirit can make such a marriage situation into a powerful ministry” (Horton, Stanley M., I & II Corinthians, Springfield, Mo., Logion Press, 1999, p. 71).

This does not mean the unbelieving spouse is given salvation. The children also, upon reaching an age of accountability, still have to make their personal choices. But the blessings they enjoy because of the believing parent certainly could influence them (and the unbelieving partner as well) to accept Jesus as Savior and Lord.

Stanley M. Horton

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With so many religions in the world, how can you say that Christianity is the only way? Isn’t Buddha as good as Christ? Isn’t it the height of arrogance to claim that the only way people can come into right relationship with God is through Jesus?

At first blush, the answer would seem to be yes. After all, there are sincere, moral, deity-fearing people in every religion of the world. Why must Christians think that their religion alone is right? Why not follow the teaching of traditional Judaism that the righteous of every nation — not just Israel — have a place in the world to come?

Actually, it’s no more arrogant for Christians to say that Jesus is the only way to God than it is for others to say that Jesus is just one way among many — thereby declaring the belief of more than one billion Christians to be wrong.

The real question is: On what basis can we claim that Christianity alone brings people into right relationship with God? The answer is simple: Only the gospel provides a true antidote to the problem of sin.

Generally speaking, all religions recognize that human beings have somehow fallen short and become alienated from the godhead (singular or plural). The problem is how to receive forgiveness of sin and become reconciled with an offended or distant godhead.

We must therefore ask on what basis the deity offers forgiveness. Muslims and Jews do their best and hope for mercy. Hindus patiently bear their lot, hoping for a better life next time around. Buddhists seek for an ultimate nirvana. But none of these faiths provides a definite and certain answer.

What separates Christianity from every other religion is not so much the moral teaching of Jesus, or even the moral example of Jesus, but rather the fact that Jesus, the divine Son, took our place. He paid the penalty for our sins, thereby satisfying the justice of God and securing eternal salvation for all who believe.

If there had been any other way for mankind to be forgiven, Jesus would not have died. It is this fact alone — the necessary sacrificial death of the Son of God on the cross — that separates Christianity from all other religions. None of these religions have at their foundation a divine act that is unique and comprehensive for all people.

That’s why Jesus gave us the mandate to go into the whole world and declare the good news of His death and resurrection. And good news it is. No other religion in the world has its equal.

Michael L. Brown

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